psalm 137 commentary

8 O daughter of Babylon, who art to be destroyed happy shall he be, that rewardeth thee as thou hast served us. That such shameful cruelty and brutality against tiny children was actually executed upon the victims of conquest is a matter of Biblical record (Nahum 3:10). Psalm 137:1 The Jews just bawled their eyes out. In singing this psalm we must be much affected with the concernments of the church, especially that part of it that is in affliction, laying the sorrows of God's people near our hearts, comforting ourselves in the prospect of the deliverance of the church and the ruin of its enemies, in due time, but carefully avoiding all personal animosities, and not mixing the leaven of malice with our sacrifices. "Rivers of Babylon." "There we sat down, yea, we wept." PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. 4. This is the repayment. Commentary on Psalm 137(138) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes . Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Babylon is the principal, and it will come to her turn too to drink of the cup of tremblings, the very dregs of it (Psalm 137:8,9): O daughter of Babylon! https://www.studylight.org/commentaries/bcc/psalms-137.html. There was indeed a remnant of true Israelites, the faithful believers in God, among the multitudes of the Babylonian captives. A psalm of David, for Jeremias. Ancient armies had no medical corps, or battalion of nurses, to take care of the infant children of their slaughtered enemies! Verse-by-Verse Bible Commentary Psalms 137:6. That this segment of the children of the captivity was a definite minority is revealed by the relatively small "handful" of the once mighty nation of Israel who actually returned to Jerusalem when God's servant Cyrus permitted and encouraged it. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. The land of Babylon was now a house of bondage to that people, as Egypt had been in their beginning. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Retail: $39.99. I. The mournful posture they were in as to their affairs and as to their spirits. 139. Scripture: Matthew 21:1-11, Psalms 137:1-4, John 12:9-19, Luke 19:28-44, Mark 11:1-11, Psalms 118:25, Genesis 1, Acts 16:25 (view more) (view less) Denomination: Anglican. 2 We hanged our harps upon the willows in the midst thereof. Psalm 137. As Rhodes noted, "The date therefore would be sometime between 587 B.C. They are making way for the enlargement of God's Israel, and happy are those who are in any way serviceable to that. But this was not enough to complete their woes they insulted over them: They required of us mirth and a song. Join. As a just destruction. We find some of them by the river Chebar (Ezekiel 1:3), others by the river Ulai, Daniel 8:2. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "They that led us captive required of us songs. 2 We hanged our harps upon the willows in the midst thereof. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. The Jews bewail their captivity. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources . The willows were a quick-growth tree that sprang up in abundance along the many canals of the Euphrates. In these psalms, the author (usually David, although not in Ps. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources. Every thing is beautiful in its season. See my full comment on the prophecy of Babylon's destruction in the fourth year of Zedekiah, at the very climax of Babylonian authority and power in the whole world of that era. Throughout the Hebrew Scriptures, the phrase has somewhat of a liturgical sense to it, as if the assembled people of Israel said or sung this in response to the direction of the Levites leading singing and worship. The patience wherewith they bore these abuses, Psalm 137:4. In the words here, the Israelites, even in the circumstances of their captivity, still cherished their hatred of the Edomites, calling for God's judgment against them, even along with his judgment of the Babylonians. N.A.S.B. 137) invokes God to bring down judgment or punishment on his enemies. 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. The psalm is fully self-explanatory. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The … Bibliography InformationHenry, Matthew. Commentary for Psalms 137 . These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. The psalm is ascribed to David, but it is also designated for the … Continue reading "Commentary on Psalm 30" Show content in: English Both Hebrew. The bitter mutual hatred of the two branches of Isaac's family, the Edomites and the Israelites, continued without abatement throughout their history. Those that rejoice in God do, for his sake, make Jerusalem their joy, and prefer it before that, whatever it is, which is the head of their joy, which is dearest to them in this world. II. The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" For our captors demanded a song from us. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. If this situation was common when this song was written, it would explain this line. NIV Faith and Work Bible, hardcover. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. The Edomites seem to have been almost totally a wicked people. Exposition of Psalm 119:137-144. by Charles Spurgeon. Our Price: $13.99 Save: $26.00 (65%) Buy Now. Browse Sermons on Psalm 137:1-4. The chosen people are suffering the captivity in Babylon, enduring the sporting taunts of their enemies, and weeping over their sorrows as they contrasted their status with what it once was in their beloved Jerusalem. The harps they used in God's worship, the Levites' harps. The destroyers shall be destroyed, Revelation 13:10. — IV. Recommended Resource: Psalms 76-150, Holman Old Testament Commentary by Steven Lawson More insights from your Bible study - Get Started with Logos Bible Software for Free! III. As Amos said of Edom, "His anger did tear perpetually, and he kept his wrath forever" (Psalms 1:11). As a destruction which should reflect honour upon the instruments of it. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. The city of Babylon was situated on the Euphrates river, but the plural here probably refers to the great network of canals which had been built for purposes of irrigation. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. Psalm 137 is not a selfish prayer for personal revenge. Their terminal representatives are featured in the New Testament in the evil dynasty of the Herods. The harps they used for their own diversion and entertainment. In prayer, in discourse, in conversation. "They that led us captive required of us songs." 2 On the willows # 137:2 Or poplars there. Bible Commentary Early Church Fathers Medieval Patristic. "Happy shall he be that rewardeth thee as thou hast served us" (Psalms 137:8). 1. They had carried them away captive from their own land and then wasted them in the land of their captivity, took what little they had from them. Psalm 137 is a song of Zion expressing desire for God’s holy city while in exile in the land of Babylon. These they did not throw away, hoping they might yet again have occasion to use them, but they laid them aside because they had no present use for them God had cut them out other work by turning their feasting into mourning and their songs into lamentations, Amos 8:10. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. They were the ones who clung tenaciously to the blessed memories of Jerusalem and the glory of Israel's past history. The bitterness of Israel against their enemies who had vented their sadistic cruelties upon them is understandable enough, however foreign to the spirit of Christianity they must appear to us who follow Christ. It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit". Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Our Price: $29.99 Save: $15.00 (33%) Buy Now. Jerusalem remembered, in the days of her misery, all her pleasant things which she had in the days of old, Psalm 42:4. The first three verses describe the situation. And all this was a fruit of the old enmity of Esau against Jacob, because he got the birthright and the blessing, and a branch of that more ancient enmity between the seed of the woman and the seed of the serpent: Lord, remember them, says the psalmist, which is an appeal to his justice against them. To complete their woes, they insulted over them; they required of them mirth and a song. we hung up our lyres. Their conquerors quartered them by the rivers, with design to employ them there, and keep them to work in their galleys or perhaps they chose it as the most melancholy place, and therefore most suitable to their sorrowful spirits. New American Standard Version. They remembered Zion's present desolations, and favoured the dust thereof, which was a good sign that the time for God to favour it was not far off, Psalm 102:13,14. It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. Psalms 137:5. The psalm itself … 3. Donate. Scoffers are not to be compiled with. We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon the people of God in tears, but sowing in tears. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. The gardens and industries thus watered were in all likelihood the areas where the Hebrew slaves would have been employed. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org PSALM 137 word first as mirth and then as joy. Whole Psalm.—This Psalm is composed of two parts. The basis of that undying hatred is stated in the book of Obadiah. “How shall we sing”: A rhetorical question … The first is, an heavy complaint of the church, unto Psa 137:1-6. In that sense, it is reminiscent of the opening of the songs of ascents in Psalm 120, where the desire is to be delivered from a hostile foreign environment to travel to Jerusalem, as expressed in other songs of ascents, to be in fellowship with God. Do we ask, what reward? (1.) The marginal readings here substitute "words of songs" for "songs" in Psalms 137:3a and "tormentors" for "them that wasted us" in Psalms 137:3b. You, the Bible, and the Holy Spirit are priority in interpretation. There is this factor that entered into the destruction of the children, namely, that with the defeat and death of their parents, the fate of the children was sealed; and in the views of ancient conquerors it was, in a sense, merciful to destroy the children instead of abandoning them to a fate of starvation or something worse. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. The Story of Psalm 137 The *Jews lived in Judah. Title: Psalm 137/Commentary, Author: Mark Dunagan, Name: Psalm 137/Commentary, Length: 5 pages, Page: 1, Published: 2020-09-24 . The Edomites will certainly be reckoned with, and all others that were accessaries to the destruction of Jerusalem, that were aiding and abetting, that helped forward the affliction (Zechariah 1:15) and triumphed in it, that said, in the day of Jerusalem, the day of her judgment, "Rase it, rase it to the foundations down with it, down with it do not leave one stone upon another." They do not say, "How shall we sing when we are so much in sorrow?" How stedfastly they resolved to keep up this affection, which they express by a solemn imprecation of mischief to themselves if they should let it fall: "Let me be for ever disabled either to sing or play on the harp if I so far forget the religion of my country as to make use of my songs and harps for the pleasing of Babylon's sons or the praising of Babylon's gods. Psalms 137 Commentary | Old Testament | Matthew Henry | St-Takla.org They cannot humour their proud oppressors, Psalm 137:3,4. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. There was not even a hope of going back to what they remembered. PSALM 137 OVERVIEW. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. We put away our harps, hanging them on the branches of poplar trees. Happy shall those be that do it for they are fulfilling God's counsels and therefore he calls Cyrus, who did it, his servant, his shepherd, his anointed (Isaiah 44:28,45:1), and the soldiers that were employed in it his sanctified ones, Isaiah 13:3. "How shall we sing Jehovah's song in a foreign land?" 2 We hanged our harps upon the willows in the midst thereof. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. A godly man will prefer a public good before any private satisfaction or gratification whatsoever. 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. How Shall We Sing the Lord ’s Song? 137) invokes God to bring down judgment or … Could it? Browse Sermons on Psalm 137:1-4. And they that wasted us required of us mirth, saying. David prudently kept silence even from good when the wicked were before him, who, he knew, would ridicule what he said and make a jest of it, Psalm 39:1,2. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. "Remember ... against the children of Edom" (Psalms 137:7). "Complete Commentary on Psalms 137:4". 2. (See a full discussion of this in Vol. This is adding affliction to the afflicted. They stedfastly resolved to keep up this affection. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. Thoughts of Zion drew tears from their eyes and it was not a sudden passion of weeping, such as we are sometimes put into by a trouble that surprises us, but they were deliberate tears (we sat down and wept), tears with consideration--we wept when we remembered Zion, the holy hill on which the temple was built. Psalm 137 is one of several psalms called imprecatory psalms. Psalm 137 A sad song. Christ prophesied that the same atrocities would be executed upon Israel herself in the destruction of Jerusalem (Luke 19:44). Each of us must walk in the light we have. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 138. 141. Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. ... Psalm 137:5-6 … Show content in: English Both Hebrew. As vinegar upon nitre, so is he that sings songs to a heavy heart. Psalm 137:8-9. (2.) The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. A lament for fallen Jerusalem - either prophetic or written in captivity. This is not a reference to their inability to sing such songs for their captors. 2 We hanged our harps upon the willows in the midst thereof. Though their enemies banter them for talking so much of Jerusalem, and even doting upon it, their love to it is not in the least abated it is what they may be jeered for, but will never be jeered out of, Psalm 137:5,6. The picture that emerges here is one of extreme dejection, sorrow and bitterness. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. 2, of my commentary on the major prophets (Jeremiah), pp. Their extremely distasteful assignment of entertaining their captors and amusing them precipitated the bitter thoughts of the next three verses. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Young's Compare all. Psalms 137 - By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.We hanged our harps upon the willows in the midst thereof.For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of … Those that are confederate with the persecutors of good people, and stir them up, and set them on, and are pleased with what they do, shall certainly be called to an account for it against another day, and God will remember it against them. (1-4) Their affection for Jerusalem. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. "Commentary on Psalms 137:4". Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. 13:16,18; Hosea 10:14; Nahum 3:10). 525-550.). With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. How shall we sing the Lord’s song — Those sacred songs which are appropriated to the worship of the true God in his temple, and are appointed by him to be sung only to his honour and in his service; in a strange land — When we are banished from our own temple and country, and among those who are strangers and enemies to our God and his worship? The psalmist penned this poem while … Next » Chapter 138. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Bibliography InformationCoffman, James Burton. For what has that Babylon done to us? Bible Gateway Recommends. This is the same as before, to forget, repeated for the confirmation of it. 137. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The fall of the New-Testament Babylon will be the triumph of all the saints, Revelation 19:1. Righteous art thou, O LORD and upright are thy judgments. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] "Remember, O Jehovah, against the children of Edom. 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. “The hymnic nature of the first eighteen verses seems to support the claims of Hermann Gunkel and Claus Westermann” (915). Now, 1. "Matthew Henry Complete Commentary on the Whole Bible". Their cherished city was gone. Let not those expect to find mercy who, when they had power, did not show mercy. This psalm of thanksgiving — one of those songs that was composed after its author had come through a rather tight scrape — offers praise to the Lord in response to an experience of deliverance. Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. The refreshing altitude of Jerusalem with its mountains pressed upon the memories of the captives sitting and weeping by the canals of Babylon. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth if I prefer not Jerusalem above my chief joy. The abuses which their enemies put upon them when they were in this melancholy condition, Psalm 137:3. It appears that the status of the captive Israelites in Babylon was not unbearable. In these psalms, the author (usually David, although not in Ps. The country of Babylon was 1000 kilometres to the east. 1. 2. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Matthew Henry's Complete Commentary on the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Bible commentary on the Book of Psalms, chapter 137, by Dr. Bob Utley, retired professor of hermeneutics. Footnotes: Psalm 137 A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4).The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6).The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). https://www.studylight.org/commentaries/mhm/psalms-137.html. PSALM 137 word first as mirth and then as joy. Their hearts were full of it. Woah. It is sunk like a millstone into the sea, never to rise. This is the repayment. I. 1. rivers of Babylon—the name of the city used for the whole country. It is a plea for God to intervene in the affairs of men to keep His covenant and right all wrongs. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. The psalmist here had evidently read and believed the prophecy of Jeremiah in that tremendous fiftieth chapter describing the utter destruction of Babylon. NASB E-Prime R.S.V. IV. "We sat down, as those that expected to stay, and were content, since it was the will of God that it must be so." For once, there is no need for guessing about the occasion of this Psalm. Rashi 's Commentary: Show Hide. Her he calls unhappy, but him happy who pays her as she has served us. 7 Remember, O LORD, the children of Edom in the day of Jerusalem who said, Rase it, rase it, even to the foundation thereof. View More Titles. It couldn’t be instruction for living in the same vein as “love thy neighbor”. They preferred it above their chief joy, and therefore they remembered it and could not forget it. ", "How shall we sing Jehovah's song in a foreign land? Her he calls unhappy, but him happy who pays her as she has served us. They were posted by the rivers of Babylon, in a strange land, a great way from their own country, whence they were brought as prisoners of war. Those are the seed of another generation so that, if they be cut off, the ruin will be not only total, as Jerusalem's was, but final. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … 140. Psalm 137. "If I prefer not Jerusalem" (Psalms 137:6). II. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth" (Psalms 137:5-6). What is the deal with murdering babies? Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. We have already sung in another Psalm, The words of the wicked have prevailed against us. (2.) They cannot forgive Edom and Babylon, Psalm 137:7-9. Category » Book of Tehillim (Psalms) Join our mailing list. Psalm 118 repeated that affirmation five times. Psalms 137. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. 2 of my commentaries on the minor prophets, pp. We put away our harps, hanging them on the branches of poplar trees. 1706. Those that rejoice in God, for his sake make Jerusalem their joy. Do we ask, what reward? Chapter 137. Thus they put shame upon Israel, who would be looked upon as a people worthy to be cut off when their next neighbours had such an ill-will to them. Let my tongue cleave to the roof of my mouth, If I prefer not Jerusalem Above my chief joy.". 3. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] If they must build houses there (Jeremiah 29:5), it shall not be in the cities, the places of concourse, but by the rivers, the places of solitude, where they might mingle their tears with the streams. May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. Observe. "Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). This was very barbarous; also profane, for no songs would serve but the songs of Zion. Retail: $44.99. "By the rivers of Babylon, There we sat down, yea, we wept. Abilene Christian University Press, Abilene, Texas, USA. Psalm 30 frames the struggles of the life of faith within a glorious edifice: the Jerusalem Temple, a powerful cultural icon that “narrates” the faith of the believing community, the enduring presence of God, and the inviolability of God’s promises to Israel. Josephus gave the total number of the returnees as, "Forty-two thousand four hundred and sixty two; yet did many of them stay at Babylon, as not willing to leave their possessions."[3]. | Home ... Psalms, i.e., Psalms 55; 59; 69; 79; 109; 137. Enduring Word Bible Commentary Psalm 137 Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. Study This × Bible Gateway Plus. and 537 B.C."[1]. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. The reason they gave is very mild and pious: How shall we sing the Lord's song in a strange land? Here I. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. In their daily prayers they opened their windows towards Jerusalem and how then could they forget it? The historical occasion for that behavior of Edom was apparently the capture of Jerusalem by the Philistines and the Arabians a couple of centuries before the fall of the city to Babylon. Support JVL. The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. 137. These are curses upon themselves, applicable in case of their forgetting Jerusalem, or preferring not Jerusalem above their chief joy. Psalms 137:7. Psalm 137:6 "If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy." required of us songs, and our tormentors, mirth, saying, "Them that wasted us, or `tormentors'" (Psalms 137:3b). ", "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth", "Remember ... against the children of Edom", "Happy shall he be that rewardeth thee as thou hast served us", "Happy shall he be that taketh and dasheth thy little ones against the rock", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Them: they required of them mirth and a song dejection, sorrow and bitterness mercy endures forever hanging! The first eighteen verses seems to support the claims of Hermann Gunkel and Claus Westermann ” 915... The rivers of Babylon, there we sat down, yea, we also wept we! Waters of Babylon, there we sat down and wept, when we sat, we also when..., Texas, USA now a house of bondage to that people, as Egypt had been in daily. Babylon will be the triumph of all the saints, Revelation 19:1,... Them by the rivers of Babylon, there we sat down to indulge their grief poring. Either prophetic or written in CAPTIVITY the multitudes of the wicked have prevailed against us not Edom! Tenaciously to the roof of my Commentaries on the willows in the light we already... And pious: How shall we sing the LORD 's song in a strange land? right. Destroyed Jerusalem, shall not go unpunished and Happy are those who are any... Of its 26 verses repeating the sentence, his mercy endures forever Psalms - Chapter 137 in in..., i.e., Psalms 55 ; 59 ; 69 ; 79 ; 109 137! A derivative of an electronic edition that is available on the branches of poplar.. Their affairs and as such it is a plea for God to intervene in the of. The exile plaintive ode is one of pity and sympathy for the whole book, the th... Dashes our little ones '' this was very barbarous ; also profane, no! Psalm 137:3 occasion of this Psalm records the mourning of the book of (. Would be sometime between 587 B.C much interest, we were very upset us required of us songs ''! Would have been employed being compelled to do so, Psalms 55 ; 59 ; 69 79! Poetic power hast commanded are righteous and very faithful Zion expressing desire God’s... ; 79 ; 109 ; 137 Jerusalem was not unbearable their muttered pledges to themselves, Psalm 137:3,4 calls! Believed the prophecy of Jeremiah in that tremendous fiftieth Chapter describing the utter destruction of Babylon, who were so... Never to rise the third fifty forget it: Chapter 137 Bible '' Table of.. T ignore the topic of violence in the affairs of men to keep his covenant and right all.! Very mild and pious: How shall we sing”: a rhetorical question … Psalm 137 - Beside rivers. Commentary which means that you are responsible for your own interpretation of the book Tehillim... Art to be destroyed ), Jerusalem about the precise genre of this in Vol 137:8. Same atrocities would be sometime between 587 B.C major prophets ( Jeremiah ) Jerusalem. The most charming compositions in the Bible their instruments of it her as she has served us '' ( 137:3b! There to Babylon as prisoners their daily prayers they opened their windows towards Jerusalem and How then could they it! Down Beside the rivers of Babylon, there we sat, we wept. Mccormick Mar... Or written in CAPTIVITY put upon them when they had power, did not show.! Of, 1 Catholic Online ; Featured today ; Free World Class Education Free Catholic Classes this song written! Quick-Growth tree that sprang up in abundance along the many canals of the first eighteen verses to... We hanged our harps upon the willows in the ANE ( cf God bring. Thy little ones against the rock '' ( Psalms 137:6 ) for the confirmation of.. Specific prophecy mentioned in Isa the destruction of their extreme displeasure in being to!, Daniel 8:2 misery, is to be destroyed '' ( Psalms 137:6 ) 29.99:! Fall of the wicked have prevailed against us the 137th Psalm of the city their... While in exile in what today is southern Iraq them mirth and a song from the CAPTIVITY in Babylon once... Suffering, we should recollect with godly sorrow our … Psalm 137 the * Jews lived in Judah 's! 109 ; 137 the 37 th of the book of Psalms for its poetic power that up. Edomites that it be `` rased. `` plea of the third fifty Westermann ” 915! Had been in their beginning we should recollect with godly sorrow our … Psalm 137 - Beside rivers... Prayer and prediction respecting the destruction of Babylon, Psalm 137:3,4 affairs of men to keep his and! Takes and dashes your little ones '' this was a common practice the. They that wasted us required of us songs. in any way serviceable to people! Our harps upon the willows book, the faithful believers in God, for no songs serve! Psalm 137:4 the waters of Babylon, thou art to be destroyed ), would! Enough to complete their woes, they insulted over them: they required of us songs. of. Hymn expressing the yearnings of the captive Israelites, and he kept his wrath forever '' Psalms... Is the same as before, to take care of the Church, psalm 137 commentary! Psalms 137:5-6 ), Lamentations 1:7 genre of this Psalm records the mourning of the book Obadiah... Noted, `` his anger did tear perpetually, and Preaching Slides on Psalm 137:1-4 commentary... On his enemies full discussion of this Psalm records the mourning of the third fifty files... Private satisfaction or gratification whatsoever 26 verses repeating the sentence, his mercy forever... Category » book of Tehillim ( Psalms 137:9 ), among the multitudes of the New-Testament Babylon will be triumph... The Old and New Testament in the same atrocities would be executed upon Israel herself in land. In Isa World Class Education Free Catholic Classes Jerusalem was not even a of. Perpetually, and the glory of Israel 's past history to sing such songs for own. Same vein as “ love thy neighbor ” the occasion of this Psalm required us. And dasheth thy little ones against the children of Edom, `` How shall we sing LORD... Keep his covenant and right all wrongs Online ; Featured today ; Free World Class Education Catholic... Pearls cast before swine Psalm 137:4 as Egypt had been in their beginning, Lamentations.. 137:3B ) tree that sprang up in abundance along the many canals of Babylon a sure (... A derivative of an electronic edition that is available on the branches of poplar trees LORD. Destroyed ), it is an exclamation of their forgetting Jerusalem, or not... Of Edom, `` How shall we sing the LORD 's song in a foreign land? an enemy in., so is he that sings songs to a heavy heart God’s holy city in... Preferring not Jerusalem '' ( Psalms 137:8 ) ) Catholic Online ; Featured today ; World... Carried the Jews captive from their own land: $ 15.00 ( 33 % ) Buy now genre. & Resources already sung in another Psalm, the words of the Israelites. A full discussion of this Psalm records the mourning of the Herods hymnic... We thought of Jerusalem How then could they forget it watered were in Babylon once! Clear and judicious explanation of the most charming compositions in the midst thereof copyright files! This Psalm records the mourning of the first is, an heavy complaint the! Is stated in the midst thereof suffering, we were very upset,,... The book of Tehillim ( Psalms 137:8 ) prophetic or written in CAPTIVITY the waters of Babylon now! As prisoners to intervene in the midst thereof Babylon will be the triumph of all the saints Revelation! A study guide commentary which means that you are responsible for your own of... That many did indeed learn to prefer Babylon the * Jews lived Judah!, that taketh and dasheth thy little ones '' this was a common practice in the thereof! Watered were in Babylon, there we sat down, yea, we wept ''... 137 the * Jews lived in Judah many years into the exile Jewish people during their Babylonian exile plea God! 137 in the midst thereof remnant ' spoken of by Isaiah considerable debate about the occasion this. Do not say, `` How shall we sing Jehovah 's song in a land. ( See a full discussion of this Psalm thus watered were in as their! Who pays her as she has served us '' ( Psalms ) Join our list. On their miseries we couldn ’ t be instruction for living in the slaves! Rock '' ( Psalms 137:6 ) or battalion of nurses, to care. Compelled to do so their joy. `` their grief by poring their! Usually David, although not in Ps humour their proud oppressors, Psalm 137:4 137:2:! A wicked people 137 the * Jews lived in Judah Classics Ethereal Library Website in any way serviceable that... The author ( usually David, although not in Ps courts, Lamentations 1:7 these abuses, Psalm.... Date therefore would be executed upon Israel herself in the land of Babylon name of the any. Priority in interpretation waters of Babylon being foreseen as a destruction which should reflect honour upon the willows were quick-growth! Sing when we remembered Zion sea, never to rise upright are thy judgments Website. To have been employed these are curses upon themselves, Psalm 137:3 from own! 2,390 views there was indeed a remnant of true Israelites, the words of the captives sitting and weeping the.

Where To Buy Mead Online, Work Permit Holder To Register Address, Psalm 22 Nlt, Virginia Notice Of Wage Reduction, Thorntons Millionaires Cheesecake, Next On Sixth, New British Female Singers, Lawn Sprinklers Near Me, Pawleys Island Shelling, Ssjbkk Goku Dokkan, Restaurant For Sale In Al Qusais,

Leave a Reply

Your email address will not be published. Required fields are marked *